The Greek Theatre Masks and The god Dionysus

Greek stage masks were made of painted, stiffened linen, which is why none have persisted to the present day. Only because theatre was so prevalent in Greek and Roman culture and models of performers and masks were created in various materials like clay, stone, and bronze and represented on jewels, in paintings, and on mosaics do we know what they looked like. This terracotta model depicts the mask used by the old man figure in various comedies from the 300s BC and onwards, complete with exaggerated, hideous features. He wears an ivy and berry-filled wreath and has a big grin, wrinkled brow, and flat head. . Different masks were used in tragedies, featuring idealised features with composed, sombre, or occasionally grievous emotions.
Masks served a number of practical purposes, such as allowing actors to play multiple roles in a play with ease. They also allowed all-male casts to portray both men and women. Some experts also assert that the masks helped amplify the voice so that it could be heard in the back of large open-air theatres. The mask's most important function, though, was its ability to convert a wearer into a variety of characters, including gods, slaves, foolish old men, attractive young women, and mythological heroes.
In this persona, he was able to say and do things that were inappropriate for daily life and present to the public experiences, acts, and concepts that were either scary or absurd, inspiring or amazing.
Plays were frequently performed in conjunction with devotion of the god Dionysos throughout the Greek world. The underlying principle of this relationship is the notion of change. Dionysos is frequently referred to be the god of wine, although his most distinctive quality is the wine's capacity for metamorphosis. Dionysos was essentially the deity of transformation: from grapes to wine, from sober to inebriated, from human to animal, from order to chaos. Though we explore Greek theatre, practically all of the Greek plays we have were created and premiered in Athens, where Greek theatre as we know it was also created, advanced, and at its pinnacle. The City Dionysia, which took place in March, was the most significant of the three Dionysos celebrations that took place annually in Athens. Five or six days were devoted to the festivity. Five comedies and three sets of three tragedies were presented, with a "satyr play" following each set of tragedies. The shows were funded in part by the government and in part by wealthy people as a way of contributing to the city's prosperity.
Greek culture was very competitive in many areas, and festivals often took the form of contests with prizes of great prestige for the winning playwrights and citizen-producers.
It was very much a social and civic occasion to go to the play. The audiences were large, perhaps 15,000 per day, and included prominent people like the priests of Dionysos and officials from the Athenian government who had front-row seats, common Athenian citizens, foreign residents, possibly women and children, and some slaves. A spectacular procession bearing a statue of Dionysos into the theatre signalled the start of the City of Dionysia.  Then the Athenian empire's dependent cities, each of whom was expected to send a delegation, heaped up the money they had paid as tribute in the theatre. Finally, the fully armoured orphans of warriors who had died in battle and had attained the age of manhood entered the theatre. The city had funded their upbringing, and they were now properly recognised as citizens. The plays that came after these displays of civic pride and Athenian might explored human motivations and aspirations, morality and politics, as well as the nature and power of the gods. By transforming the universe of its fantastical and mythological characters and tales, Theatre driven the city of Athens to look into both itself and the nature of human life through the use of lavish clothes, music, dance, and masks.