Keats’ theory of
“negative capability” concerns a particular state of poetic receptivity that
makes literary creation possible. The purpose of this is to fuse emotional
intensity with the object to become symbolic of the emotions. Negative
Capability asks us to allow the atmosphere of Keats’ poems to surround us
without picking out individual meanings and inconsistencies. Whatever the
complicated relations between Truth and Beauty and their respective
definitions, what matters to Keats are moments of intense, feeling that combine
‘thought’ and ‘emotions’ in appreciating beauty. This explains why much of
Keats’ poetry is devoted to catching and holding, moments of beauty. Keats
addresses this desire directly in Ode on a Grecian Urn ( lines 15-20) where he
writes,
Fair youth, beneath the
trees, thou canst not leave Thy song, nor ever can
those trees be bare; Bold Lover, never, never
canst thou kiss, Though winning near the
goal- yet, do not grieve; She cannot fade, tho thou
hast not thy bliss, Forever wilt thou love,
and she be fair.
Throughout this poem and
many other poems, Keats captures moments, like that of the ‘fair youth’
stooping to kiss his lover and holding them to prevent change and decay,
reveling in that moment of perfection.
In many of Keats’ poems,
this need to hold a perfect instant leads to an excited tone, almost excessive
use of superlatives, and an atmosphere of crushing, voluptuous intensity as
Keats demonstrates the depth of his appreciation for the beautiful and in the
act of appreciation for the beautiful and in the front of gratitude creates
poems as exquisite as that which is admiring. Keats’ Negative Capability is the
ability to bask in the beautiful without questioning either it or his methods
of description. In other words to take beauty simply as it is. It concentrates
on capturing the intensity of emotions and communicating these feelings via the
imagination. As a result, the beauty and the truth that are present there are a
union of the perceived object and the poet’s emotions.
Writing to his brothers
on the 21st of December 1817, John Keats the romantic poet introduced the
concept of negative capability as he discussed Shakespeare’s creativity. “At
once it struck me, what quality went to form a Man of Achievement, especially
in literature, and which Shakespeare possessed so enormously”, he wrote. “ I
mean Negative Capability, that is when a man is capable of being in
uncertainties, mysteries, doubts, without any irritable reaching after fact and
reason.”
According to the Romantic
English poet John Keats ( 1795- 1821), artists of fixed opinions suffered from
“egotistical sublime”, obsessing over singular truths to the point that they
were unable to produce characters and storylines that convincingly diverged
from their personal worldviews. He argued that the secret to being an artist
was to cultivate a mindset he called “negative capability”.
Creative genius,
according to Keats, requires people to experience the world as an uncertain
place that naturally gives rise to a wide array of perspectives. Only when
artists are able to stay open-minded can they write a wide range of characters
and human experiences, from antagonists like Milton’s Satan and the world,
which is creatively counterproductive.
True poetical character,
Keats believed, “ has no self it is everything and nothing- it has no character
and enjoys light and shade; it lives gusto, be it foul or fair, high or low,
rich or poor, mean or elevated- it has as much delight in conceiving an Iago as
Imogen. What shocks the virtuous philosopher delights the chameleon Poet.” The
ideal artist, it seems, is equally enthralled to inhabit the mind of a
character who aligns with their personal beliefs and one who is antagonistic to
them. For this reason, he made fun of poets who used poetry as a means of
constant lecturing and haranguing, including William Wordsworth (Keats's
friend), who told readers how to read his poetry, and John Milton ( author of
Paradise Lost), who sermonized on the balance of good and evil. Such
instructive writing, Keats believed, inhibited the writers’ capacity for
nuance.
We need only look at his
self-written epitaph to get an idea of how the young poet saw himself. He died
at the age of 25, his gravestone bearing the words Here lies one whose name was
writ in water. His name “writ in water” gives the impression that he believed
his words would fade and evaporate. It is understandable, given his poor health
and the deterioration of his mental state, that his epitaph reads in such a
way, however, we can see these uncertainties and doubts even in his earlier
poetry. His sonnet “When I have fears that I may cease to be”. It shows
perfectly both Keats’ ambition and his fears should he not survive to reach his
goals. Keats knew exactly what he wanted to achieve, just not how to get there.
Especially towards the end of his life, after watching his mother and brother
die of consumption, the same disease which would eventually claim his own life,
Keats became more and more disillusioned with his original concept of Negative
Capability. He did not give up on it completely, however, he changed and
twisted it in order to create a goal that he considered to be reachable. In a
letter written to Richard Woodhouse in October 1818, Keats talks about the
“Chamelion poet”, or one who possesses such “egotistical sublime” that he is “
without self, without character”. Keats wrote that ‘what shocks the virtuous
philosopher, delights the Chamelion poet”. To be negatively capable, a person
must be able to completely disregard the need for rational explanations, in the
same way, that the “Chamelion poet” disregards logic.
Keats's poems are full of
contradictions in meaning ( ‘a drowsy numbness pains’) and emotion ( ‘both together,
sane and mad’) and he accepts a double nature as a creative insight. In Ode to
a Nightingale, it is the apparent contradictions that allow Keats to create the
sensual and hedonistic feeling of numbness that allows the reader to experience
the half-swooning emotion Keats is trying to capture. Keats would have us
experience the emotion of the language and pass over the half-truths in
silence, to live a life of sensations rather than of Thoughts! ( letter to
Benjamin Bailey [ Saturday 22 November 1817]).
Negative Capability, then, is an artistic
exercise: learning to entertain all sides of a question as a dramatist, poet,
or creative thinker. Thus, perhaps the measure of a true artist and
intellectual is the ability to embrace both negative capability and personal
convictions at once- without letting one inhibit the dept of the order.
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