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Music Creates Safe Spaces for Muslim Women
Gender-based violence, abuse, and oppression are
present in every society. It gives rise to injustice and unequal representation
of women. However, the injustice and inequality among women differ
geographically, based on their ethnic, religious, or cultural identity. Muslim
women have faced double oppression due to their religious identity and gender
identity. In the current times, they are challenging all the norms and
restrictions that have subjugated their identity, as a woman, over the
centuries. Distinct approaches have been utilized by them to raise their heads
and voices. Similarly, Muslim women have employed music as a weapon to
challenge the patriarchal society.
Muslim women
have broken the silence on violence, sexual abuse, discrimination, forced
marriages, and all other kinds of oppression on them. Many prominent Muslim
women are telling their stories of persecution through singing. In the age of
mass media, their nightingale voices are heard. The women living on the
peripheries get recognition for their work but at the same time, they have to
face some hefty challenges to achieve this milestone. A Dutch Muslim woman,
Rajae el Mouhandiz, Saudi girls, Rotana and Majed Alesa, a Syrian rapper, Mona
Haydar, and the first female rapper for Afghanistan, Paradise Sorouri are the
prominent figures in breaking the stereotypes. These women are singing from the
peripheries to reclaim their agency and voices in the patriarchal society.
In Saudi Arabia, women are restricted to enter the
public domain, come to the forefront, or stand equal with men. They are
deprived of fundamental rights. The guardian system does not provide a full
citizenship identity card to Saudi women. Similarly, the most viral Saudi music
video, “Hawges”, unveils the rigid and oppressive Saudi system. It mocks the
patriarchal setup, which muffles the voices of women and places them as
subordinate and subservient beings in society. The mastermind of the music
video, Majed Alesa, asks for equal rights, opportunities, and freedom. The
anti-patriarchal lyrics, “May all men disappear from the earth” speaks for the
silenced voices of Saudi women. The video depicts the young boy driving the car
while all grown-up women sit behind, being dependent on him. The guardian
system demeans the actual worth, status, and value of a Saudi woman in society.
She is treated like a child who needs instructions and permission before
performing any task. It is a petty and frivolous attitude to encapsulate women.
It takes away the full liberty of being a complete citizen of Saudi Arabia. It
is a political tactic in utilizing religion in a manipulative manner, to place
women inferior in every phase of life. It makes Saudi women the possession and
commodity of a ‘mahram’, a man.
Rotana, Mona, and other Muslim singers have a similar
story behind their musical careers. They are breaking the stereotypes that
women are not permitted to come under the limelight before non-mahram men.
Also, they have pushed back in the name of religion that music is ‘haram’.
Rajae el Mouhandiz finds these excuses lame and irrelevant because in her
opinion Muslim men are allowed to sing, dance or compose music. She argues,
that in the eyes of religion, music is ‘haram’ for both genders but the
hypocrisy of Arab countries only grants full liberty to men. Mona and Rotana
find the patriarchal system over-dominating and phony. These women have found
their actual identity in music. Mona is a Syrian rapper who shares the stories
and struggles of Muslim women through her rap songs. Music has become the
identity marker for her, which defines her ability, dignity, and strength as an
independent woman. In her opinion, music creates safe spaces for Muslim women
that provide them with voices.
On the other hand, Afghani women are fighting for
their rights but every time they are shushed by men. Afghani women are not
considered complete citizens or sane human beings before patriarchy. They are
deprived of basic rights. There is no space for the individual identity and
gender identity of women. Rape forced marriages, and acid attacks are the fate
of unconventional Afghani women, who stand against the rigid norms. The Afghani
rapper, Paradise Sorouri, has become the victim of stringent abuse. She has been
beaten by ten men on the street. Sorouri has faced many death and rape threats
because of raising her melodious voice and speaking against the rigid
patriarchal society. After all this, the morale of the young rapper has not
diminished. Her rap songs open the debate on sexual abuse, violence, forced
marriages, etc. She wants every Afghani woman to be heard. Therefore, she is
battling against toxic masculinity.
These Muslim women were in the search of their
identity which they have found in music and singing. It gives them a platform
to reclaim their voices. Their silence has converted into a melody that speaks
louder than oppression. The singing is through the bodies and through singing
they have reclaimed themselves. They have opened avenues for their successors
by providing a platform. Their voices have challenged the stereotypes that
women cannot sing and will not sing in Muslim society. Yet, these stereotypes
are a strategy to undermine their gender identity and subjugate their
existence.
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